I am most grateful for your invitation to address this Joint Session of Congress in “the land of the free and the home of the brave.” I would like to think that the reason for this is that I too am a son of this great continent, from which we have all received so much and toward which we share a common responsibility.
Each son or daughter of a given country has a mission, a personal and social responsibility. Your own responsibility as members of Congress is to enable this country, by your legislative activity, to grow as a nation. You are the face of its people, their representatives. You are called to defend and preserve the dignity of your fellow citizens in the tireless and demanding pursuit of the common good, for this is the chief aim of all politics. A political society endures when it seeks, as a vocation, to satisfy common needs by stimulating the growth of all its members, especially those in situations of greater vulnerability or risk. Legislative activity is always based on care for the people. To this you have been invited, called and convened by those who elected you.
Yours is a work which makes me reflect in two ways on the figure of Moses. On the one hand, the patriarch and lawgiver of the people of Israel symbolizes the need of peoples to keep alive their sense of unity by means of just legislation. On the other, the figure of Moses leads us directly to God and thus to the transcendent dignity of the human being. Moses provides us with a good synthesis of your work: you are asked to protect, by means of the law, the image and likeness fashioned by God on every human face.
Today I would like not only to address you, but through you the entire people of the United States. Here, together with their representatives, I would like to take this opportunity to dialogue with the many thousands of men and women who strive each day to do an honest day’s work, to bring home their daily bread, to save money and — one step at a time — to build a better life for their families. These are men and women who are not concerned simply with paying their taxes, but in their own quiet way sustain the life of society. They generate solidarity by their actions, and they create organizations which offer a helping hand to those most in need.
I would also like to enter into dialogue with the many elderly persons who are a storehouse of wisdom forged by experience, and who seek in many ways, especially through volunteer work, to share their stories and their insights. I know that many of them are retired, but still active; they keep working to build up this land. I also want to dialogue with all those young people who are working to realize their great and noble aspirations, who are not led astray by facile proposals, and who face difficult situations, often as a result of immaturity on the part of many adults. I wish to dialogue with all of you, and I would like to do so through the historical memory of your people.
My visit takes place at a time when men and women of good will are marking the anniversaries of several great Americans. The complexities of history and the reality of human weakness notwithstanding, these men and women, for all their many differences and limitations, were able by hard work and self-sacrifice — some at the cost of their lives — to build a better future. They shaped fundamental values which will endure forever in the spirit of the American people. A people with this spirit can live through many crises, tensions and conflicts, while always finding the resources to move forward, and to do so with dignity. These men and women offer us a way of seeing and interpreting reality. In honoring their memory, we are inspired, even amid conflicts, and in the here and now of each day, to draw upon our deepest cultural reserves.
I would like to mention four of these Americans: Abraham Lincoln, Martin Luther King, Dorothy Day and Thomas Merton.
This year marks the one hundred and fiftieth anniversary of the assassination of President Abraham Lincoln, the guardian of liberty, who labored tirelessly that “this nation, under God, (might) have a new birth of freedom”. Building a future of freedom requires love of the common good and cooperation in a spirit of subsidiarity and solidarity.
All of us are quite aware of, and deeply worried by, the disturbing social and political situation of the world today. Our world is increasingly a place of violent conflict, hatred and brutal atrocities, committed even in the name of God and of religion. We know that no religion is immune from forms of individual delusion or ideological extremism. This means that we must be especially attentive to every type of fundamentalism, whether religious or of any other kind. A delicate balance is required to combat violence perpetrated in the name of a religion, an ideology or an economic system, while also safeguarding religious freedom, intellectual freedom and individual freedoms. But there is another temptation which we must especially guard against: the simplistic reductionism which sees only good or evil; or, if you will, the righteous and sinners. The contemporary world, with its open wounds which affect so many of our brothers and sisters, demands that we confront every form of polarization which would divide it into these two camps. We know that in the attempt to be freed of the enemy without, we can be tempted to feed the enemy within. To imitate the hatred and violence of tyrants and murderers is the best way to take their place. That is something which you, as a people, reject.
Our response must instead be one of hope and healing, of peace and justice. We are asked to summon the courage and the intelligence to resolve today’s many geopolitical and economic crises. Even in the developed world, the effects of unjust structures and actions are all too apparent. Our efforts must aim at restoring hope, righting wrongs, maintaining commitments, and thus promoting the well-being of individuals and of peoples. We must move forward together, as one, in a renewed spirit of fraternity and solidarity, cooperating generously for the common good.
The challenges facing us today call for a renewal of that spirit of cooperation, which has accomplished so much good throughout the history of the United States. The complexity, the gravity and the urgency of these challenges demand that we pool our resources and talents, and resolve to support one another, with respect for our differences and our convictions of conscience.
In this land, the various religious denominations have greatly contributed to building and strengthening society. It is important that today, as in the past, the voice of faith continue to be heard, for it is a voice of fraternity and love, which tries to bring out the best in each person and in each society. Such cooperation is a powerful resource in the battle to eliminate new global forms of slavery, born of grave injustices which can be overcome only through new policies and new forms of social consensus.
Here I think of the political history of the United States, where democracy is deeply rooted in the mind of the American people. All political activity must serve and promote the good of the human person and be based on respect for his or her dignity. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.” If politics must truly be at the service of the human person, it follows that it cannot be a slave to the economy and finance. Politics is, instead, an expression of our compelling need to live as one, in order to build as one the greatest common good: that of a community which sacrifices particular interests in order to share, in justice and peace, its goods, its interests, its social life. I do not underestimate the difficulty that this involves, but I encourage you in this effort.
Here too I think of the march which Martin Luther King led from Selma to Montgomery fifty years ago as part of the campaign to fulfill his “dream” of full civil and political rights for African Americans. That dream continues to inspire us all. I am happy that America continues to be, for many, a land of “dreams.” Dreams which lead to action, to participation, to commitment. Dreams which awaken what is deepest and truest in the life of a people.
In recent centuries, millions of people came to this land to pursue their dream of building a future in freedom. We, the people of this continent, are not fearful of foreigners, because most of us were once foreigners. I say this to you as the son of immigrants, knowing that so many of you are also descended from immigrants. Tragically, the rights of those who were here long before us were not always respected. For those peoples and their nations, from the heart of American democracy, I wish to reaffirm my highest esteem and appreciation. Those first contacts were often turbulent and violent, but it is difficult to judge the past by the criteria of the present. Nonetheless, when the stranger in our midst appeals to us, we must not repeat the sins and the errors of the past. We must resolve now to live as nobly and as justly as possible, as we educate new generations not to turn their back on our “neighbors” and everything around us. Building a nation calls us to recognize that we must constantly relate to others, rejecting a mind-set of hostility in order to adopt one of reciprocal subsidiarity, in a constant effort to do our best. I am confident that we can do this.
Our world is facing a refugee crisis of a magnitude not seen since the Second World War. This presents us with great challenges and many hard decisions. On this continent, too, thousands of persons are led to travel north in search of a better life for themselves and for their loved ones, in search of greater opportunities. Is this not what we want for our own children? We must not be taken aback by their numbers, but rather view them as persons, seeing their faces and listening to their stories, trying to respond as best we can to their situation. To respond in a way which is always humane, just and fraternal. We need to avoid a common temptation nowadays: to discard whatever proves troublesome. Let us remember the Golden Rule: “Do unto others as you would have them do unto you.”
This Rule points us in a clear direction. Let us treat others with the same passion and compassion with which we want to be treated. Let us seek for others the same possibilities which we seek for ourselves. Let us help others to grow, as we would like to be helped ourselves. In a word, if we want security, let us give security; if we want life, let us give life; if we want opportunities, let us provide opportunities. The yardstick we use for others will be the yardstick which time will use for us. The Golden Rule also reminds us of our responsibility to protect and defend human life at every stage of its development.
This conviction has led me, from the beginning of my ministry, to advocate at different levels for the global abolition of the death penalty. I am convinced that this way is the best, since every life is sacred, every human person is endowed with an inalienable dignity, and society can only benefit from the rehabilitation of those convicted of crimes. Recently my brother bishops here in the United States renewed their call for the abolition of the death penalty. Not only do I support them, but I also offer encouragement to all those who are convinced that a just and necessary punishment must never exclude the dimension of hope and the goal of rehabilitation.
In these times when social concerns are so important, I cannot fail to mention the Servant of God Dorothy Day, who founded the Catholic Worker Movement. Her social activism, her passion for justice and for the cause of the oppressed, were inspired by the Gospel, her faith, and the example of the saints.
How much progress has been made in this area in so many parts of the world! How much has been done in these first years of the third millennium to raise people out of extreme poverty! I know that you share my conviction that much more still needs to be done, and that in times of crisis and economic hardship a spirit of global solidarity must not be lost. At the same time I would encourage you to keep in mind all those people around us who are trapped in a cycle of poverty. They too need to be given hope. The fight against poverty and hunger must be fought constantly and on many fronts, especially in its causes. I know that many Americans today, as in the past, are working to deal with this problem.
It goes without saying that part of this great effort is the creation and distribution of wealth. The right use of natural resources, the proper application of technology and the harnessing of the spirit of enterprise are essential elements of an economy which seeks to be modern, inclusive and sustainable. “Business is a noble vocation, directed to producing wealth and improving the world. It can be a fruitful source of prosperity for the area in which it operates, especially if it sees the creation of jobs as an essential part of its service to the common good.” This common good also includes the earth, a central theme of the encyclical which I recently wrote in order to “enter into dialogue with all people about our common home.” “We need a conversation which includes everyone, since the environmental challenge we are undergoing, and its human roots, concern and affect us all.”
In Laudato Si’, I call for a courageous and responsible effort to “redirect our steps,” and to avert the most serious effects of the environmental deterioration caused by human activity. I am convinced that we can make a difference and I have no doubt that the United States — and this Congress — have an important role to play. Now is the time for courageous actions and strategies, aimed at implementing a “culture of care” and “an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature.” “We have the freedom needed to limit and direct technology”; “to devise intelligent ways of… developing and limiting our power”; and to put technology “at the service of another type of progress, one which is healthier, more human, more social, more integral.” In this regard, I am confident that America’s outstanding academic and research institutions can make a vital contribution in the years ahead.
A century ago, at the beginning of the Great War, which Pope Benedict XV termed a “pointless slaughter”, another notable American was born: the Cistercian monk Thomas Merton. He remains a source of spiritual inspiration and a guide for many people. In his autobiography he wrote: “I came into the world. Free by nature, in the image of God, I was nevertheless the prisoner of my own violence and my own selfishness, in the image of the world into which I was born. That world was the picture of Hell, full of men like myself, loving God, and yet hating him; born to love him, living instead in fear of hopeless self-contradictory hungers”. Merton was above all a man of prayer, a thinker who challenged the certitudes of his time and opened new horizons for souls and for the Church. He was also a man of dialogue, a promoter of peace between peoples and religions.
From this perspective of dialogue, I would like to recognize the efforts made in recent months to help overcome historic differences linked to painful episodes of the past. It is my duty to build bridges and to help all men and women, in any way possible, to do the same. When countries which have been at odds resume the path of dialogue — a dialogue which may have been interrupted for the most legitimate of reasons — new opportunities open up for all. This has required, and requires, courage and daring, which is not the same as irresponsibility. A good political leader is one who, with the interests of all in mind, seizes the moment in a spirit of openness and pragmatism. A good political leader always opts to initiate processes rather than possessing spaces.
Being at the service of dialogue and peace also means being truly determined to minimize and, in the long term, to end the many armed conflicts throughout our world. Here we have to ask ourselves: Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade.
Three sons and a daughter of this land, four individuals and four dreams: Lincoln, liberty; Martin Luther King, liberty in plurality and non-exclusion; Dorothy Day, social justice and the rights of persons; and Thomas Merton, the capacity for dialogue and openness to God.
Four representatives of the American people.
I will end my visit to your country in Philadelphia, where I will take part in the World Meeting of Families. It is my wish that throughout my visit the family should be a recurrent theme. How essential the family has been to the building of this country! And how worthy it remains of our support and encouragement! Yet I cannot hide my concern for the family, which is threatened, perhaps as never before, from within and without. Fundamental relationships are being called into question, as is the very basis of marriage and the family. I can only reiterate the importance and, above all, the richness and the beauty of family life.
In particular, I would like to call attention to those family members who are the most vulnerable, the young. For many of them, a future filled with countless possibilities beckons, yet so many others seem disoriented and aimless, trapped in a hopeless maze of violence, abuse and despair. Their problems are our problems. We cannot avoid them. We need to face them together, to talk about them and to seek effective solutions rather than getting bogged down in discussions. At the risk of oversimplifying, we might say that we live in a culture which pressures young people not to start a family, because they lack possibilities for the future. Yet this same culture presents others with so many options that they too are dissuaded from starting a family.
A nation can be considered great when it defends liberty as Lincoln did, when it fosters a culture which enables people to “dream” of full rights for all their brothers and sisters, as Martin Luther King sought to do; when it strives for justice and the cause of the oppressed, as Dorothy Day did by her tireless work, the fruit of a faith which becomes dialogue and sows peace in the contemplative style of Thomas Merton.
In these remarks I have sought to present some of the richness of your cultural heritage, of the spirit of the American people. It is my desire that this spirit continue to develop and grow, so that as many young people as possible can inherit and dwell in a land which has inspired so many people to dream.
God bless America!
June 11- July 31, 2015
Greetings in Joy of the Risen Lord!
Another year has gone by and we continue to grow as a faith community. This year we have more than 1000 persons that in one way or another have made a commitment to the task of evangelization. Each from their own mission, some with youth, some in the soup kitchen, other in helping married couples and yet others sharing the experience of prayer. Parish life becomes crazier as each day goes by. I was walking with a couple through our parish center in construction on a Saturday night… in one area a group of youth is Eucharist adoration, in another area another group is at play… than another group in preparing for another talk… a youth choir is practicing in the back ground… as scenes from a movie a simultaneous collages of experiences are being lived out before one´s eyes.
We continue to build on our center. We are working on the fourth floor and will have a total of six including the roof area that we will use as a terrace. Each floor on this first part of the project has some 2200 square feet. I have got more into the action as we have spent most of our funds. We have the steel to continue and the community has been helping with the concrete. All the employees of the church now take turns working on construction. I myself have become the responsible of onsite supervision and concrete mixing since we have to make the concrete to support with a certain resistance and then send it to a laboratory to be checked. It may not be the most priestliest activity yet it is better than a golf course or going to a gym and the Good Lord knows that it keeps you in shape. I must confess I actually enjoy it too. I make 12 square metric meters for the columns of each floor. We are now at 50 feet heading for close to 90 feet on the first half of our construction or as we call it, the North Tower. This may sound bizarre to some, but given that land is extraordinary expensive going up was our only option. Doing nothing I did not considerable a viable option. Each floor completely finished costs us some 30,000 dollars. The most expensive single part of the building will be the elevator.
In this month of June we have 700 confirmations and another 700 some first communions, baptisms continue to rise, last year there were 1360. Mass attendance continues to hold between 9000 and 10,000 we hope to push that up to 12,000 this coming year. Our security in general in our part of the metro area has improved and with it attendance to our 10:30 p.m. liturgy on Sundays. We are now at an average of 300.
In our scholarship program we will have 5 new students in high school (here it costs around a 1000 dollars a year per student including transportation). I am very happy because a family that with your help I have been assisting since the mother died and the father is chemical dependent, the oldest will be entering high school this fall. Her two brothers are excellent students too. I will have a total of 13 in high school and 8 in College. I got the University of Nuevo Leon to help me with the school fees of several of them. Education is part of our soup kitchen program since in the end we hope it will feed even more. In the meantime it keeps me as a pastor physically present in the high school where that will have 7000 students this year and on the University Campus.
We are on youth encounter number 26 for the year and have 10 more to go. Thirty to fifty youth come to each encounter that we now have in the first two floors of our center. They last from Friday nights to Sunday night. They close with the Sunday evening 8:15 p.m. mass. We also have had some 17 marriage encounters too to compliment the youth encounters. We now have 13 youth groups and 11 couples groups that organize the “Encuentros”. They usually have pre and post encounters, so it gets a little wild sometimes, translated into plane English, I do not always know everything thing that is going on in my own parish. When they ask me I say “I just work here I am not the owner”.
A Message from Dr. Carolyn Woo, President and CEO, Catholic Relief Services:
It’s hard to believe that it’s been a month since a massive earthquake and numerous aftershocks shook Nepal, killing more than 8,000 people. A second earthquake, less than 3 weeks later, caused even more deaths and landslides.
Looking forward can be overwhelming. The scale of the destruction left many families homeless—some are sleeping out in the cold. Landslides have cut off access to remote villages. And June’s monsoon season is right around the corner.
So many gifts poured in over the past month. Your generosity helped us move relief items quickly and efficiently. We’ve already reached nearly 10,000 households in the Gorkha district, one of the hardest-hit areas, and plan to reach 15,000 families overall. Thanks to your support, people are beginning to feel safe once more.
|Responding to needs on the ground will require collaboration and careful planning. In the coming months, we’ll be prioritizing shelter, blankets, safe water, food, medical care, hygiene and trauma counseling. We also will be ensuring that every family we reach has at last one latrine and one bathing area.CRS is working with Caritas Nepal to distribute water treatment and hygiene kits. And we’re teaching families how to treat their water so they have safe water to drink and cook with.
We’ll soon begin our most important work—supporting long-term recovery. Our motto is “build back better.” This means that if and when another disaster hits, the homes you’ve helped rebuild will stand strong.
So much has happened in just 1 month. And your gifts and prayers have made all the difference. In every emergency, you always come through. The people of Nepal thank you!
WHAT WE NEED: Professional, Interview-appropriate attire for men and women (new or gently used)
• Dress Shoes (particularly men’s)
• Dress Shirts
• Suits or Suit Jackets
• Dresses or Skirts
• Jewelry or Neck Ties
• Socks (new only)
WHO: The Fargo Moorhead Coalition for Homeless Persons will be hosting a 2nd Chance Career Fair in conjunction with Project Community Connect on April 15, 2015. A professional clothing closet will be available for all job seekers.
WHEN: From March 21st to March 30th
WHERE: Clothing may be dropped off at Nativity; In the Gathering Space following Saturday evening and Sunday morning liturgies. and during the week at the office.
Churches United for the Homeless has asked for our help for a hard-working family – 2 now- employed parents, a son age 5 and a daughter age 2 – moving out of the Shelter into a mobile home. They lack almost everything to furnish their trailer: beds, table and chairs, sofa, dressers, lamps, microwave, small kitchen appliances, cookware, dishes, cooking utensils, silverware, waste baskets, rugs, as well as the “extras” that “make a house a home.”
Churches United already has some donated items to contribute.
Sign- up sheet will be on the counter in the Gathering Space or in the Fireside Room.
This family has access to a truck and could pick up furniture. Small items could be brought to Nativity and I could deliver.
Please contact Cathy for more information, w .232-2414, h. 235-5464 or at email@example.com.